June 2025 (Vol. XXXVIII, No. 6)
Dear Friends ~ I want to speak now about the grace of community. Nan Merrill's interpretation of Psalm 133 says that this unity "is like a shimmering rainbow, breaking through a summer rain..." As children of the Divine Mother/Father, communion is our birthright, the yearning for community is our DNA. Particularly when fragments and shards of what once seemed coherent lie scattered around us, we need the experience of authentic connection and relationship to give us courage and the possibility of joy. Community is necessary even for those who thrive in solitude: when the world is in turmoil we can tether ourselves to one another with the same thread we use to weave ourselves to Silence and Mystery.
it is
when brothers and sisters
dwell in unity!
It is like vistas seen from
atop a mountain one has
Or like the stillness of a sunset
climbed...
after a long day's work.
It is like a shimmering rainbow
breaking through a summer rain.
When men and women dwell in
` harmony,
the star of Truth appears.
The path is too deeply hidden to be traveled without company: finding our way involves clues that are subtle and sometimes misleading, requiring the kind of discernment that can happen only in dialogue.
The destination is too daunting to be achieved alone: we need community to find the courage to venture into the alien lands to which the inner teacher may call us.
is not that I survived the war
or that I write poetry
or that I am African,
but that I live in this world
just like you.
That I wake up every morning
to get the children ready for school,
that I comb my hair
and worry about its gray,
that I love my strong coffee
in the morning...
That I listen to music
and laugh out loud
when the mood is right,
that I cry when I read the news...
What you need to know about me
is not what country I am from
or how many languages I speak
or how I pronounce my name,
but that I believe
we are connected
by the simplest thread—
the need to be seen,
to be held,
to be heard.
I want a new ritual for when we meet each other—
strangers or beloveds, friends or rivals, elders or children.
It begins by holding each other's eyes
the way we behold sunrises or the first cherry blooms,
which is to say we assume we'll find beauty there.
And perhaps some display of open hands—
a gesture with palms up—that suggests both
I offer myself to you and I receive you.
There should be a quiet moment in which
we hear each other breathe—
knowing it's the sound of the ocean inside us.
If there are words at all, let them be formed
mostly of vowels so they're heard more as song
than as spitting, more like river current and less
like throwing stones, words that mean something like
I do not know what you carry, but in this moment
I will help you carry it. Or something like,
Everything depends on us treating each other well.
And if we said it enough, perhaps we'd believe it,
and if we believed it enough, perhaps we'd live it,
treating every other human like someone
who holds our very existence in their hands,
like someone whose life has been given us to serve,
even if it's only to walk together safely down the street,
hold a door, pass the salt, share a sunset,
offer a smile, and say with our actions you belong.
Why is community a near-universal experience—especially for people of faith? One person put it this way: "Community is God's strategy for reaching the world." That's a neat way of saying that as community—rather than as individuals—we model what God has in mind for humanity.