To dance through life
we must listen to the
music within.
When somebody you've wronged forgives you, you're spared the dull and self-diminishing throb of a guilty conscience. When you forgive somebody who has wronged you, you're spared the dismal corrosion of bitterness and wounded pride. For both parties, forgiveness means the freedom again to be at peace inside their own skins and to be glad in each others' presence.
The place God calls you to is the place where your deep gladness and the world's deep hunger meet.
For a child, time as the great circus parade of past, present, and future, cause and effect, has scarcely started yet and means little because for a child all time is by and large NOW time and apparently endless. What child, while summer is happening, bothers to think much that summer will end? What child, when snow is on the ground, stops to remember that not long ago the ground was snowless? It is by content rather than its duration that a child knows time, by its quality rather than its quantity — happy and sad times.
We hunger to be known and understood. We hunger to be loved. We hunger to be at peace inside our own skins. We hunger not just to be fed these things but, often without realizing it, we hunger to feed others these things because they too are starving for them. We hunger not just to be loved but to love, not just to be forgiven but to forgive, not just to be known and understood for all the good times and bad times that for better for worse have made us who we are, but to know and understand each other to the same point of seeing that, in the last analysis, we all have the same good times, the same bad times, and that for that very reason there is no such thing in all the world as anyone who is really a stranger.
We hunger to be known and understood. We hunger to be loved. We hunger to be at peace inside our own skins. We hunger not just to be fed these things but, often without realizing it, hunger to feed each other these things because they too are starving for them. We hunger not just to be loved but to love, not just to be forgiven but to forgive, not just to be known and understood, but to know and understand each other to the point of seeing that in the last analysis we all have the same good times, the same bad times, and that for that very reason there is no such thing in the world as anyone who is really a stranger.