We live in a world of sound
We are sound
We are singers,
born into this world to sing our song
The old language speaks with purity
through the songs of our feelings
Resonating from the core
to fill the vastness of our being.
We live in a world of sound
We are sound
We are singers,
born into this world to sing our song
The old language speaks with purity
through the songs of our feelings
Resonating from the core
to fill the vastness of our being.
The world of violins and flutes, of horns and cellos, of fugues, scherzos and gavottes, obeyed laws which were so clear that all music seemed to speak of God. My body was not listening, it was praying. My spirit no longer had bounds, and if tears came to my eyes, I did not feel them running down because they were outside me. I wept with gratitude every time the orchestra began to sing. A world of sounds for a blind man, what sudden grace! The inner world made concrete.
In the next stage of our collective evolution it is the hearts of individuals that will hold the cosmic note of the planet. This note can be recognized as a song being born within the hearts of seekers. It is a quality of joy that is being infused into the world. It is the heartbeat of the world and needs to be heard in our cities and towns.
One night we visited camp for devotional songs. One man would start the first line of the song, his companions joining in. Then the women would begin, huddling together under their dark wool, keening their lungs out... It was as if they took a spiritual bath in the music, their troubles washed away with songs as old as the subcontinent. How comforting it must be to pass through life's storms always with the support of the group infusing every action and every thought with one voice extending down through the generations, saying,
"It is all right. We are all here. There is no such thing as alone."
Elected Silence, sing to me
And beat upon my whorled ear,
Pipe me to pastures still and be
The music that I care to hear.
The universe is a perfect, pulsating, rhythmic mechanism that sings the music of the spheres.
I remember as a boy standing at the side of a gorge watching the swift, shallow water and a girl standing in it up to her knees. Everything was settled and at peace in the sunlight. As I watched the hills began to sing -- I could hear them as an indistinct choir. Then they began to shimmer and dance. It seemed clear that we were linked -- hills and humans -- in a deep, objective way. And this connection made life true, and my usual fears irrelevant.
I know that we hear God in the silence. And for this reason, it is crucial to avail ourselves of silence. For there is a sound in silence that is the voice of God. There is that divine whisper.
Driving home on a rainy day, Lorna was rear-ended by a truck just before the woman playing Rosina in Act I of the Barber of Seville was to sing. The impact was sudden and stunning. "But even as I entered a world of shock and pain, I found a world of bliss and order. I listened to the aria and fifteen minutes of the opera as firemen tried to free me from the wreckage of my car." Though told she had been unconscious until she was in the ambulance, she remembered listening to Rosina's voice throughout the ordeal. "My spirit stayed with my body. The music kept me alive. I was able to listen and stay conscious, alert, and at peace with the music. ... From the beginning of that aria, I knew I had to finish the opera of my life."
Music is, and always will be, a method used by beings to bring about a unity between different vibrations, causing a harmonious note to the ear. In mystical fashion, one endeavors to achieve the same result with our intermingling vibrations of polarity. The thread, which binds in harmony, is the "music of the spheres." Its song plays continuously, but our ears cannot hear, unless our soul is tuned in.
Essentially neuter, silence, like light or love, requires a medium to give it meaning, takes on the color of its host, adapts easily to our fears and needs. Quite apart from whether we seek or shun it, silences orchestrate the music of our days... If it's true that all symphonies end in silence, it's equally true that they begin there as well. Silence, after all, both buries and births us, and just as life without the counterweight of mortality would mean nothing, so silence alone, by offering itself as the eternal Other, makes music possible.
There is always music amongst the trees in the garden, but our hearts must be very quiet to hear it.
FAITH is the touching of a mystery. It is to perceive another dimension to absolutely every thing in the world. In faith, the mysterious meaning of life comes through ... To speak in the simplest possible terms: faith sees, knows, senses the presence of God in the world.
Abandonment to the will of God is a life-long discipline that is rooted and grows in humility, prayer, listening, and pondering, as well as an agreement to be close kin to the foolish, unseen, and disenfranchised... It provides life at a satisfying gallop, fast and fulfilling, characterized by contentment and high-spirited courage, and it is an unmistakable sign of great faith.
If you are here unfaithfully with us,
you're causing terrible damage.
If you've opened your loving to God's love,
you're helping people you don't know
and have never seen.
God's call is mysterious: it comes in the darkness of faith. It is so fine, so subtle, that it is only with the deepest silence within us that we can hear it. And yet nothing is so decisive and overpowering for a person on this earth, nothing surer or stronger. This call is uninterrupted: God is always calling us! But there are distinctive moments in this call, moments which leave a permanent mark on us -- moments which we never forget.
What is experienced in meditation as aridity, or even as dark night, can at the same time in a hidden but true sense be the brightest radiance of love. But this love must hide itself in the nakedness of faith... Every silence in meditation is meaningful. In other words, where in an earthly sense we experience wordlessness, the spheres of Word and meaning beyond expression open up.
Where fear and doubt imprison, faith and love liberate;
Where fear and doubt paralyze, faith and love empower;
Where fear and doubt dishearten, faith and love encourage;
Where fear and doubt sicken, faith and love heal; and,
Where fear and doubt make useless, faith and love create new life.
My life has been perhaps harder than the normal, but I have learned to endure what cannot be altered, with only my own inner strength to sustain me. During disastrous times, the inner voice was always there to comfort me, even if it did not always speak to me in so many words. Faith, though, has always played a great part in my life; faith and inner certainty. Endurance, coupled with love and faith have been the keynotes of my life, and through them I have been blessed beyond all measure.
Faith means receiving God, it means being overwhelmed by God. Faith helps us to find trust again and again when, from a human point of view, the foundations of truth have been destroyed. Faith gives us the vision to perceive what is essential and eternal. It gives us eyes to see what cannot be seen, and hands to grasp what cannot be touched, although it is present always and everywhere.
The way in which we pray, when we pray really and simply, not saying prayers composed by others unless they are truly the expression of our own faith, but with simplicity talking to God in absolute confidence and sincerity, tell what our faith is.
The word faith, freed from its burden of dogmas, implies a way of life imperceptibly chosen -- keenly instituted -- moment by moment. While it is often considered the first step on the path, it is also, as well, the last. In faith, we know that we belong, that we can never be separated from the inexhaustible well-spring from which we take our lives and our direction.
From the viewpoint of BELIEFS all doubts are disastrous. From the viewpoint of FAITH, doubt is the indispensable stimulant. To lose one's BELIEFS may not be a loss but a gain: an opportunity. "When the heart weeps for what it has lost, the spirit laughs for what it has gained," is an ancient Sufi saying. To lose one's FAITH, however, is catastrophic; the loss of this vital human constituent means mutilation, dehumanization, cynicism, nihilism.
Faith is the experience of divine breath... No intellectual argument can awaken faith; what it can do at best is to eliminate obstacles, prejudices and misunderstandings, and thus help establish the state of interior silence necessary for the divine breath. But faith itself is the divine breath whose origin is found neither in logical reasoning, nor in human moral action. The divine and flaming Word shines in the world of the silence of the soul and "moves" it. This movement is living faith -- therefore real and authentic -- and its light is hope or illumination.
To see every woman and every man as sister and brother is to participate in the faith vision of the mystic, whose central intuition is a graced effect of contemplation, which gradually transforms our way of seeing reality. This mystical vision is far from an esoteric or "misty" dream, for surely the survival of our planet depends on a universal realization of this unity and the interconnectedness of all peoples and of all the cosmos, in the one Love which is God.
I very much wanted to believe in God; but I could not deceive myself: I had no faith. "And suddenly there came a second, when somehow for the first time I saw (as if a door had opened from a dark room into the sunny street), and in the next second I already knew for sure that God exists... I call this moment the greatest miracle because this precise knowledge came to me not through reason but by some other way... And so by such a miracle my new spiritual life began, which helped me to endure another thirteen years of life in concentration camps and prisons."
Confronting our own silences, and listening to ourselves, eventually moves us toward listening to other, previously unheard silences. To the silences in many who have had to quiet the expressive parts of themselves. To the silences of children, too often "shushed" as having nothing to contribute. To the silences of Earth, in its land and air and water, so often in pain where we have abused it, as well as to the faulty systems, structures, and customs that reinforce such troubling silence. As our listening deepens, we inevitably touch the Center of all stillness. In the midst of all the silences, we become able to hear the quiet Presence of the One who loves us, cherishes us, needs us... We meet the Holy Mystery whose listening to us is the primordial power, hearing us into speech.
We might sometimes reflect and recall that the purpose of all our science, technology, industry, manufacturing, commerce, and finance is celebration, planetary celebration. That is what moves the stars through the heavens and the earth through its seasons. The final norm of judgment concerning the success or failure of our technologies is the extent to which they enable us to participate more fully in this grand festival.
There are occasions when you can hear the mysterious language of the Earth, in water, or coming through the trees, emanating from the mosses, seeping through the undercurrents of the soil; but you have to be silent, willing to wait and receive.
Unfathomable Sea!
All life is our of Thee,
And Thy life is Thy blissful Unity
You never enjoy the world aright,
Till the sea itself flows in your veins,
Till you are clothed with the stars.
I am here upon this Earth
To reclaim the Earth
To turn the desert into Paradise
A Paradise most suitable unto God
And every creature to dwell thereon.
We do not own the earth.
Walk gently upon it, so that
future generations may do the same.
The best reflections are there
when the wind, water, and you
are quite still.
Walk cheerfully and gently over the earth answering to that of God in everyone and everything.
Suddenly, from behind the rim of the moon in long slow-motion movements of immense majesty, there emerges a sparkling blue and white jewel, a light, delicate sky blue sphere laced with slowly swirling veils of white rising gradually like a small pearl in a thick sea of black mystery. It takes more than a moment to fully realize that this is the Earth -- home.
The silence in the giant redwood forest near my home draws me. Many mornings I get up early and dress hurriedly to get to the woods before the tour buses and the cars arriving with people from all over the world come to marvel at the majesty of nature. At eight in the morning, the great trees stand rooted in silence so absolute that one's inmost self comes to rest. An aged silence. The grandmother of silences. I find the silence even more remarkable than the trees.
How the elder loved nature! He loved it in three different ways: as angels, children, and sages love it. When he walked through the forest with us, we felt the power of his prayers. It was as though ranks of angels surrounded us. The elder said very little in the midst of nature, but if he did say something, then it was with such child-like joy and simplicity that his earthly age disappeared. Nature for the elder was a book of the holy revelations of God.
Gardens are spaces of inhabiting in which we are entrusted with the very continuity of life itself. Our job is not to oversee or control, but to plant, prune, water, feed and encourage growth. We either make of the garden a verdant refreshing oasis or a desert, stripped of nutrients and barren of new life.
Peacemaking is a call that has been discerned when our garden's ripeness shows that we have learned that we inhabit one great garden, our earth, when we have learned that we are but one interwoven fabric of created life charged with mutual and tender cultivation by the One who gave and gives us life.
To pray is to discover God's oasis hidden in the desert of the soul. True prayer is the wellspring force of divine life flowing in the "transparent" soul of one whose trust is fully centered in God. This divine force, secret and strong, gently inspires all those who seek the truth; it will reunite them one day, beyond time and space, in the cosmic and eternal world. At the extremity of prayer words vanish, or rather the "silence-become-word" surpasses all that can be uttered. Prayer becomes the silence of Love, and this silence reveals the "I" in its deepest aspects; and, should words suddenly arise in prayer, we must regard them as fruits of love that send us back to silence.
Prayer may take the shape of sacrifice, supplication, adoration or meditation; it may even appear in simple daily acts of kindness; but it is always the outer visible sign of an inward communion with the Divine.
Prayer, the one language we all can use, is at its deepest a silent language.
At some time in the life of prayer, we may come to a point where we no longer sense the need to speak. We simply wish to be still in the presence of God. We become forgetful of self. We set aside who we are and what we think we need. For a brief time we open completely to the Loving One who seeks to fill us and make us whole. Such moments leave within us deep reminders. From them we learn of the love that continues with us in the center of all things. If we find ourselves drawn into stillness, the wisest thing we can do is accept the gift of this. Accept the gift ... and know love.
Creator,
grant me the grace to long for You
and not my illusions of You,
to know You as love's questions
rather than as binding answers.
to rest in the hope
of what I do not understand about You,
and to be forever willing
to give up what I know about You
in order to seek You afresh.
At midnight the whole valley lay suspended in the mountain's spell. This was the silent center of prayer: the quiet, the poverty of darkness that made you appreciate the light. Everything bright was pure gift at midnight and praise rose to your lips for the God of the moon and stars; and if you saw a fire burning in the valley, you felt warm and somehow connected with those countless fires that burn in the hearts of people everywhere. You knew communion. And that was the great secret of prayer.
In prayer we are neither on the one hand dialoguing with an outside source who utters messages from without, nor are we simply talking to ourselves. We are reaching deeply into ourselves and sensing more clearly that we are in God's knowledge and love. We are discovering the Divine within us. We are experiencing ourselves and our lives as uttered by God, and we listen.
In prayer we are neither on the one hand dialoguing with an outside source who utters messages from without, nor are we simply talking to ourselves. We are reaching deeply into ourselves and sensing more clearly that we are in God's knowledge and love. We are discovering the Divine within us. We are experiencing ourselves and our lives as uttered by God, and we listen.
This is the only message I've been getting in prayer these days: "Forget the experts for a while. Trust your own experience." You are an offspring of the One who said, "I am who I am." If the One who gave you birth lives within you, surely you can find some resources there in your sacred Center... Remember, you are splendor!
To pray is to open oneself to the possibility of becoming set on fire by the Spirit!
Those who are accustomed to meditate will know that at a certain point you can touch the great silence, the center, the source of all good... Would that men and women would seek silence more often, as we used to do in past ages. In our Indian days we who had the welfare of the people at heart would climb high into the mountains to meditate at the rising and the setting of the sun, and we would not leave our post until we had an answer to our prayer. We did not attempt to solve our problems amidst the noise of the camp fire, but repaired to the mountain top -- not only the physical mountain, but the mountain of high consciousness. We recognized the great power which lay in the silence.