Quotations

The beauty of the world is the co-operation of divine wisdom in creation. All love of universal beauty proceeds from God dwelling in our souls and goes out to God present in the universe.

I wonder what beauty is. I have been seeing lovely things all my life, but they never moved me, never presented themselves so poignantly as they have done since I entered into adversity. Now beauty appears as something more than itself. It seems to me a gateway into God. the thrilling, moving, tremendous thing about it is not the especial aspect under which it appears, not the tree, the flower the bird note at dusk, but the occasional sense of otherwhereness, of something more, a marvelous Something — complete ecstasy — that beauty half reveals... It is this overpowering Something, hidden in the midst of beauty, that moves one so exquisitely, tears the heart out, almost terrifies at times by its nearness — "Oh Ecstasy behind the grass, come softly when Thou comest nigh!"

Be not afraid to seek the Treasure within,
To discover the beauty hidden in the heart's garden.
For as you root out the weeds of fear,
peace, love, truth and joy begin to flower;
Light radiates out from your
inner garden to all the world.

Life is a spiral, slowly moving through the seasons and cycles o four lives. If we are balanced in our actions, creating beauty and harmony within our spiral, we are following the path of right action, the path we strive to follow... To balance the spiral we must participate in our becoming well.We must learn not to be judgmental, not to be dragged down by grief, anger and negativity, forgetting the joy, passion, generosity and kindness of life. Beauty is no threat to the wary. You can walk in beauty and still sack groceries or change diapers...

Beyond finite beauty — the beauty that we see — is a depth of infinite beauty from which all created beauty comes, and to which it must return to find its fulfillment. This is the light in which all works of art must be immersed, if they are to touch the depths of all being and of all hearts.

God is at the deep center of all things; there we find eternal life. Every creature gifted with reason has received light to see in all created things both their own individual beauty and that of the Supreme Being, from whom they have received their being, and who sustains them in it. With the light given us we can see God in all things and come into harmony.

Music is sound AND silence. It is the spaces BETWEEN the notes that create rhythm, melody, and meaning, and the greater the composer -- and the perfornance -- the better the quality of the silence. Legendary pianist Artur Schnabel said that it wasn't the notes but the silences between them he played better than other people. A few seconds more or less at crucial moments in the performance of a piece may mean the difference between a mundane and a transcendent experience.

The interior place where we experience God is the same kind of place and as real as the place here we experience music and poetry.

When I asked the old man if he believed in the healing power of music, he laughed at first, and then suddenly grew serious. "I forget everything when I play. All my heart goes into the music. If I don't concentrate, the music changes, so it's best to forget all distractions and just play."

The world is full of implicit religion, and the inspired saints and poets, who say that the birds "praise God" when they sing, are in no way mistaken. Because it is their tiny life itself which sings the "great life" and makes heard, through its countless variations, the same news which is as old as the world and as new as the day: "Life lives and vibrates in me." What homage to the source of life is expressed by these small streams of life: the birds which sing!"

A few girls were taken to a performance of Johannes Brahms' "Requiem." Teak was the youngest to go, and she sat next to Frau professor. Teak had never been to a concert before. The music was so awesome, so profound, so moving and stirring that Teak's eyes filled with unexpected tears, and she was grateful when the old woman put her arm around her shoulder as if she understood. The muscc to Teak was like an opening into what she thought heaven might be like. Brahms came like a thundering revelation.

Silence is more musical than any song.

As I was listening I thought about being in conversation with God, and I was struck by how much this piece of music mirrors my relationship with God. When I first began conversing with God, it was very simple, like the opening of the Fugue. In reply, God did not repeat my melody but responded in a harmonic way, just as Bach's instruments do. Over time, our conversation — the Divine's and mine — has built in richness, complexity, depth and beauty, like the fugue builds. Ebb and flow occur in the dynamics of both the music and my conversation with God, but my soul is constantly stirred by the heatbreaking beauty of what I hear and what I know.

Listen, listen, listen! All that you will ever need to know is already within you awaiting your inner ear. If you seek to understand your past, the answer is within you. If you need direction for today, the answer is within you. You do not have to seek "out there" for answers to your future. It is already within you awaiting your asking. You do not have to go here or there to find Go or the answer to your simplest or highest question. All you must do is be still and listen to the inner still small voice that forever sings the true song.

If you ask meis prayer heard?
I'll ask you — are you listening?

The ordinary circumstances of daily life bring back the same routines, and often the sense of going nowhere! But "nowhere" is where God is most active. God and daily life are always in dialogue and sometimes in a state of war. There is a struggle to figure out what god is saying in the events and circumstances of daily life and how daily life is meant to transform us... Listening to God in silent loving attentiveness, enables us to let go of our preconceptions and over-identifications with the events of daily life, which tends to dominate our emotional reactions rather than invite our free response.

Open, attentive listening can be a form of contemplative prayer. It can be that widest, most open form of being present and attentive, in trust that God is present with us, in expectancy that the Spirit will move in the hearts of those present and that we may be changed inwardly for the good or guided to be part of the upwelling of Life in a particular situation.

Faith and hope lead us to want to have what we believe in and hope for. The more we want it, the more we learn to love it and want to concentrate on it. Our turning to God is made easier if we take practical steps, which include turning away from other things which attract and distract us and going apart in solitude, being still so that we can listen to God.

Listening is the gateway to liberation. Learn to listen with your whole being.

For all its silence, the sky has a language. Without any words the stars speak many things right into our hearts. They hand there so silent and radiant — and how one's breast swells at the thought of being able to attain the same purity. At times it seems as if their light is of little benefit. Yet is is by them that we measure hours, days, and years. By them — or at least by the star nearest to us, the sun — we have light and heart, and our existence depends on it.