...don't worry about what is reality,
or what is plain, or what is mysterious.
If you were there, it was all those things.
If you can imagine it, it is all those things.
Eat, drink, be happy.
Accept the miracle.
Accept, too, each spoken word
spoken with love.
Sometimes I wondered if
I had any faith.
I sat down and thought about it.
And when I had had enough
of that I got up
and went on my way.
And that—the getting up
and going—was faith.
There are mountaintop experiences for some, and thin places for very many. But underlying them—and making them possible—are the faithful moments, the faithful hours, and the faithful days which make up a lifetime of actively seeking to allow God's love to live in us and through us.
Though it may seem as though faith is absent more often than it is present, it is possible to strengthen this quality through silence and meditation. Like the sun and the stars, faith is a natural part of our soul life—we have only to learn to put our trust in this intuitive sense to begin to feel its healing effects. Faith is the fountain of spiritual discipline...an inner sense that allows us to bear with patience our doubts and despair, as well as the dry, depressing passages of life, knowing that somehow, some way, we are being led forward in the right direction.
One becomes an active participant in the world when he or she believes in something. Faith, optimism, and hope—we have to have those things as human beings; otherwise, life is unbearable because there is nothing that we can see beyond ourselves.
I have over the years dismissed simple faith, viewing it as either ignorant or stagnant. Only lately have I begun to recognize a profound quality of simple faith and the dynamism and struggle involved. It is easy to complicate one's faith. The real challenge is to maintain faith in all its simplicity! Simple faith clearly is a leap across the chasm of unanswered questions. That is the beauty of it.
Real faith is rooted in a basic unknowing about ultimate things, and religion helps us to be in relation to that mystery. This kind of unknowing can offer calm or create anxiety, depending on a person's faith. Often people fill in this emptiness by insisting that they possess the truth. The fragility of their faith is betrayed by their strident insistence on being right and by their efforts to force their views on others. They seem afraid of the very things that define religion: mystery and trust.
Faith is only found when needed,
only real when used.
Until then it is a seed
waiting to burst forth into
living hope.
...Consider this then: That there is a level of truth, vitally important to human beings, which lies beyond the explainable, demonstrable natural world. In fact, this truth is often more important and sustaining to human beings because it is an eternal truth, not changeable, never at the mercy of different historical theories, or the whims of the scientist, or the observer of heavenly bodies. This truth, in a sense, is our spiritual food.
Take the first step in faith, you don't have to see the whole staircase, just take the first step.
The function of faith is not to reduce mystery to rational clarity, but to integrate the unknown and the known together in a living whole, in which we are more and more able to transcend the limitations of our external self.
Deep within us, amid our differentiations as individuals and nations and species, is the desire for oneness. This holy longing is found not only in the human soul but in the soul of the universe, at the heart of everything that has being. We are not an exception to the universe. We are an expression of the universe. Our longings are a unique manifestation of the universe's longings. In listening to the depths of life, within our lives and within every life, we will hear the longings of the One that are deeper than the fears that divide us...There is no such thing as ultimate separation between one part of the universe and an-other, between the well-being of the human species and earth's other species, between the life of one nation and the rest of the world. We and all people, we and those who have gone before us, we and all creatures, we and the universe are traveling together in one river of life. We carry each other within us. And the universe carries us within itself.
Observing the rhythms of nature and recurring cycles of the year, Henry Beston describes what he calls the "pilgrimages of the sun" across the sky, and at night, strolling the beach, "the dust of the stars" that fill "the night sky in all its divinity of beauty." For a moment of night, we have a glimpse of ourselves and of our world islanded in its stream of stars--pilgrims of mortality voyaging between horizons across eternal seas of space and time. Nature is a part of our humanity and without some awareness and experience of that divine mystery we cease to be human.
A great tenderness for myself and the world opens inside me, and I know I belong to this time, to these people, to this earth, and to something that is both within and larger than all of it, something that sustains and holds us all. I do not want to be anywhere else. I am filled with commitment...and compassion.
It really boils down to this: that all life is interrelated. We are all caught in an inescapable network of mutuality, tied to a single garment of destiny. Whatever affects one directly, affects all indirectly.
We all have moments in which we are jolted out of our habitual anxiety, when we surrender control and let go of self-conscious judgments In those moments we can just "be." We can feel refreshingly open, clear, and complete. Our mental clutter and confusions fall away, and we remember with great joy our oneness with all that is. At such moments the whole universe dances inside us!
Of all the world's errors, Dr. Paul felt the most fundamental was the "erasing" of people, "the hiding away" of suffering. "My big struggle is how people can not care, not remember." I had wondered if there was room in his philosophy for anyone but the world's poor and people who campaigned on behalf of the poor...Embracing a continuity and interconnectedness that excluded no one seemed like another of Farmer's peculiar liberties. It came with a lot of burdens, yet it also freed him from the efforts that many people make to find refuge and distinction from their pasts, and from the mass of other human beings.
Only as we begin to open to others in love can our isolated ego be transformed. An awareness of our interdependence with other human beings and with all of life provides the environment in which the seed of our souls can flourish.
It is my hope that all the children, the children of the deer and the wolf, the whale and other marine forms of life; the children of the osprey and the bluebird and the butterfly; the children of the oak and the pine and the dogwood; the children all together with the human children will go into the future in oneness "as a single sacred community." ... The human is less a being on the earth or in the universe than a dimension of the earth and indeed of the universe itself. We cannot discover ourselves without first discovering the universe, the earth, and the imperatives of our own being. Each of these has a creative power and a vision far beyond any rational thought or cultural creation of which we are capable. Nor do we think of these as isolated from our own individual being or from the human community. We have no existence except within the earth and within the universe.
The greatest reassurance--and I admit, frankly, surprise--came for me in our times of spiritual practice and in a Sunday morning Eucharist which palpably exploded with the presence of the risen Christ...While the courses of action that emerge from each one of us may differ, what was eminently clear to each of us was that this protective field of tenderness and responsive concern to our planetary anguish is alive and well, and that we can and MUST turn to it...daily, hourly, with our very best. In the best of Wisdom fashion, our hope shifted away from outcome and back to source.
The mind thinks of the self as separate, the heart knows better. As one great Indian master, Sri Nisargatta, put it, "The mind creates the abyss, and the heart crosses it."
The wild goose is a Celtic symbol of the Holy Spirit. Geese in a flock have greater range and fly faster than single geese as they benefit from the lift of their wings. When the lead goose gets tired, it rotates back into formation and another flies at the point position. We fly in sacred community, interdependent with one another.
The essential self is fundamentally invulnerable and at ease, because it is anchored in Being. This anchoring at the core of oneself allows the personality to be much more vulnerable, open, honest. If the essential self adopts a provisional or social identity — which may be necessary for certain reasons—it does not take it too seriously, does not become completely identified with it. The essential self does not become inflated with its identity, it lives in the humility of presence and can keep a sense of humor about itself.
You are unquenchable spirit,
A heart of Light
Called to make more
Than just an appearance.
Invited to show up
With your truest self,
Your deepest you,
Awake and uncovered,
Even with all the risk
Such intentional wholeness implies.
Serious spiritual practice is more than serene walks in the woods, lit candles and incense. You have to be committed. Your have to be willing to enter into your own darkness and transcend it.
Transfiguring experience is not granted to people as an easy and ready access to glory. Only in going up the mountain, rejecting and being rejected by the world, identifying with those who are most broken, does one encounter the divine refulgence...Our substitution of consumer tourism for pilgrimage, of canned experience for life-changing risk, is symptomatic of our inability to entertain in any way the reality of our own transfiguration.
When a gong or "singing bowl" is struck in the silent stillness, a reverberating sound is suddenly born...it lingers briefly...decays and dies. The sound can represent the span of our life-experience, but never our Life. Our true self is not the perishable sound, but the imperishable, still silence from which the sound arose and resonated temporarily. Indeed, this truth has even greater depths for it may be understood, that in our essence, we are none other than That which strikes the gong, so to speak, and silently witnesses the resulting "sound."
When we express our creativity, we are a conduit for the Great Creator to explore, express, and expand its divine nature and our own. We are like songbirds. When one of us gives voice to our true nature, it is contagious and others soon give tongue as well. We do not live or create in isolation. Each of us is part of a greater whole and, as we agree to express ourselves, we agree to express the larger self that moves through us all.
When you lose sight of each other as sacred souls on a sacred journey, then you cannot see the purpose, the reason, behind all relationships.
Crack yourself open!
What use is it to continue to hide
behind your facades and roles?
Why waste your energy playing games?
Isn’t it time to cry your tears;
to shout your passion;
to dance like Zorba;
and to let your soul touch
the Soul of the world?
Knowing yourself is not so much about introspection as interaction. To know yourself is to realize that you are more than the little self that has been given to you by your history—the pattern that others made—that your true self is, in truth, much larger and includes other people, other cultures, other species even. That life is less about BEING and more about INTERBEING. We come to know ourselves, then, through coming to know each other. And the deeper that knowledge, the richer and more creative the world we build together.
Community calls for open mind and open heart...to be a place where the truth of the one-ness of human community shatters all barriers, refuses all prejudice, welcomes all strangers, listens to all voices. We must ask what God wants for the world, rather than simply what we want. We need the wisdom of humility now. We need that quality of life that makes it possible for humanity to see beyond itself, to value the other, to touch the world gently and peacefully and make the whole world better as we move ahead.
There is a Japanese word, kintsukuroi, that means "golden repair." It is the art of restoring broken pottery with gold so the fractures are literally illuminated—a kind of physical expression of its spirit. As a philosophy, kintsukuroi celebrates imperfection as an integral part of the story, not something to be disguised...In kintsukuroi, the true life of an object (or a person) begins the moment it breaks and reveals that it is vulnerable.
The Blossom vanishes of itself
As the fruit grows.
So will your lower self vanish
As the Divine grows within you.
Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.
At our birth we emerge from the root mystery of the cosmos, a deep and silent mystery into which we will one day be reabsorbed. Our own lives are a spiral pattern of creative unfolding, death, and regeneration. Fashioned out of the creative power of starlight and the fecund body of the Earth, we are the children of Earth and starry heaven caught up in the timeless rhythms of the celestial dance.
To wonder is to stand in awe of the ultimate mystery of life and to understand that mystery exists not merely in the ecstatic but in the ordinary daily life. Eliot Deutsch observed that wonder, unlike curiosity, does not try to figure out, or to explain. We do not wonder "at," "about," or "why" —we wonder with.
If I had influence with the good angel who is supposed to preside over the christening of all children, I should ask that her gift to each child in the world would be a sense of wonder so indestructible that it would last throughout life as an unfailing antidote against boredom and disenchantments of later years, the sterile preoccupation with things that are artificial, the alienation from the sources of our strength.
To be a contemplative is to be a watch in the night for the approach of Mystery. And it is a readiness to be transformed in an engagement with that Mystery.
Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers.— And answers are dangerous, they kill your wonder.
There are times when life can't help itself and, as the Psalmist wrote, "Deep calls unto deep." Then the mass of the world dances on the pinhead of our wonderment, and our breath so carefully cultivated carries us, like the wind, whithersoever it will.
The root of the word "educate" means "to care"—a caring that flows naturally from a deep feeling for the world. This kind of care seems to embody a type of wisdom that has nothing to do with information or knowledge in its restricted sense. Our connection to the world is not through information about it, but through a sense of wonder. How long since the cry of insects and the sight of the setting sun brought us deeply into ourselves?
Children live in a world of dreams and imagination, a world of aliveness...There is a voice of wonder and amazement inside of all of us; but we grow to realize we can no longer hear it, and we live in silence. It isn't that God stopped speaking; it is that our lives became louder.
Wonder is a searching attitude of simultaneously knowing and not-knowing, of finding pattern and breaking apart, [it] goes against the grain of our organizing mind, but is intrinsic to the creativity of introspection, art, and empathy.