Unless we are creators, we are not fully alive... Remember, the root word of humble and human is the same: humus: earth. We are dust. We are created; it is God who made us and not we ourselves. But we were made to be co-creators with our maker.
To pray you open your whole self
To sky, to earth, to sun, to moon
To one whole voice that is you.
And know there is more
That you can't see, can't hear;
Can't know except in moments...
...we must take the utmost care
And kindness in all things.
Breathe in, knowing we are made of
All this, and breathe, knowing
We are truly blessed because we
Were born, and die soon within a
True circle of motion,
Like eagle rounding out the morning
Inside us.
We pray that it will be done
In beauty.
In beauty.
Because in trying to articulate what, perhaps, joy is, it has occurred to me that among other things—the trees and the mushrooms have shown me this—joy is the mostly invisible, the underground union between us, you and me, which is, among other things, the great fact of our life and the lives of everyone and thing we love going away. If we sink a spoon into that fact, into the duff between us, we will find it teeming. It will look like all the books ever written. It will look like all the nerves in a body. We might call it sorrow, but we might call it a union, one that, once we notice it, once we bring it into the light, might become flower and food. Might be joy.
Boredom is — yes, the runway of creativity. That's the way I tell my youngest, if she ever says it. I'm like, "Great! You're bored! That means you're a little uncomfortable. And you know what? This incredible, creative world is right at the edge of that uncomfortableness," because it inevitably happens that you'll have to create your own sense of creativity...
...Your mind is in its most supple, creative state when it's off leash...we need to create more space off leash. And even now, when I step in the shower, I think, don't turn on the news, don't turn on anything, and just take a shower, because that's why you have your best ideas when you're in the shower or doing dishes or taking a walk. And we've just filled every waking moment with stimulation and input, and you need time to digest and create new thoughts...and figure out how you think about it and how it integrates to your larger narrative and — it's just such a great thing, to create that space to think.
People have always wondered at the saints, that they are able to walk around serene, whatever happens. But that is because they can choose where they'll be. They don't have to be angry. You see the difference between having scattered emotions and having a fully vibrating, controlled emotional body. This body is made from energy created from choice, from the effort involved in making choices. But it is necessary to practice; then something is possible.
Deeply spiritual persons experience the suffering in the world as their own suffering. Their skin is like a dividing membrane through which events flow into each other. But they do not let it overtake them and destroy their spirit, their ability to choose life. To live deeply in the spirit is to be able to see beyond the immediate evidence of brokenness. It is to seek the not yet, but possible future. To live deeply in the spirit is to find the courage to create in the midst of darkness.
Life is simple. Everything happens for you, not to you. Everything happens at exactly the right moment, neither too soon nor too late. You don't have to like it – it's just easier if you do. If you have a problem, it can only be because of your unquestioned thinking. How do you react when you believe that the past should have been different? You scare yourself stuck because what you resist persists. You get to keep your stressful world, a world that doesn't exist except in your imagination; you get to stay in the nightmare. It hurts to oppose reality because in opposing reality, you are opposing your very self.
When inquiry is alive inside you, every thought you think ends with a question mark instead of a period ... I discovered that when I believed my thoughts, I suffered, but that when I didn't believe them, I didn't suffer, and that this is true for every human being. Freedom is as simple as that. I found that suffering is optional. I found a joy within me that has never disappeared, not for a single moment. That joy is in everyone, always.
"What makes one wise?" asked the disciple.
"Wisdom," replied the Master.
"What is wisdom?" was retorted.
"It is simply the ability to recognize," said the Master.
"To recognize what?" the disciple asked.
"Spiritual wisdom," the Master answered, "is the power to recognize the butterfly in a caterpillar, the eagle in an egg, the saint in the sinner."
"Only a silent mind is capable of this recognizing power."
We always think our negative emotions are produced by the fault of other people or by the fault of circumstances. We always think that. Our negative emotions are in ourselves and are produced by ourselves. There is absolutely not a single unavoidable reason why somebody else's action or some circumstance should produce a negative emotion in me. It is only my weakness. No negative emotion can be produced by external causes if we do not want it. We have negative emotions because we permit them, justify them, explain them by external causes, and in this way we do not struggle with them.
Conscious labor and intentional suffering are not so much separate practices as twin pillars of what amounts to essentially a single spiritual obligation.
Conscious labor is basically any intentional effort that moves against the grain of entropy, i.e., against that pervasive tendency of human consciousness to slip into autopilot. It means summoning the power of conscious attention (in our era perhaps more widely known as 'mindfulness') to swim upstream against that pervasive lunar undertow drawing us toward stale, repetitive, mechanical patterns, the siren call of World 96.
If conscious labor increases our capacity to stay present, intentional suffering radically increases the heartfulness of that presence. Intentional suffering goes head-to-head with that well-habituated pattern to move toward pleasure and away from pain. It invites us to step up to the plate and willingly carry a piece of that universal suffering, which seems to be our common lot as sentient beings in a very dense and dark corner of the universe. The size of the piece does not matter. It can be as small (though not easy!) as "bearing another human being's unpleasant manifestations," or as vast as "greater love has no man than to lay down his life for his neighbor."
We receive the light,
Then we impart it.
Thus we repair the world.
I had no idea that the gate I would step through
to finally enter this world
would be the space my brother's body made. He was
a little taller than me: a young man
but grown, himself by then,
done at twenty-eight, having folded every sheet,
rinsed every glass he would ever rinse under the cold
and running water.
This is what you have been waiting for, he used to say to me.
And I'd say, What?
And he'd say, This—holding up my cheese and mustard sandwich.
And I'd say, What?
And he'd say, This, sort of looking around.
'Tis a fearful thing
To love
What death can touch.
To love, to hope to dream,
And oh, to lose.
A thing for fools, this,
Love,
But a holy thing
To love what death can touch.