"We are knee-deep in a river, searching for water," writes Kabir Helminski, a contemporary Wisdom teacher in the Sufi lineage, using a vivid image to capture the irony of our contemporary plight. The sacred road maps of wholeness still exist in the cosmos. There is a vision large enough to contain not only our minds but also our hearts and souls; an understanding of our place in the divine cosmology large enough to order and unify our lives and our planet. These truths are not esoteric or occult in the usual sense of the terms; they are not hidden from sight. In the Christian West they are strewn literally throughout the entire sacred tradition: in the Bible, the liturgy, the hymnody and chants, the iconography. But to read the clues, it is first necessary to bring the heart and mind and body into balance, to awaken. The One can be known—not in a flash of mystical vision but the clarity of unitive seeing.
We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.