Dear Friends ~ Purportedly the beginning of something new, a whole breathless yet-to-be-lived year, January is moored in bleak mid-winter. The wonder of Solstice, of Christmas, have faded in the rearview; the promise of Equinox and Easter are far off. January is stuck trying to be something spirited in the gray-sky, sodden-snow middle, the dark borderland between one thing and another.
But hold on. Mystics and poets say that the darker, in-between places are where transformative, sometimes surprising, things happen: thresholds are liminal, vital spaces. In her poem, "Marginal", Maggie Anderson writes, "This is where I live, at the edge of this ploughed field...I prefer it here...This life is not easy, but wings mix up with leaves here...and I can poise myself and hold for a long time, profoundly..." The old god Janus, the month's namesake, was the custodian of transitions and passages, his two faces on an edge, looking to the ancient ways and future possibilities.
Silence is the air of such a place; it's how we breathe in liminal spaces. Jesuit theologian Walter Burghardt described contemplation as a "long, loving look at the real". Inhaling, exhaling in Silence, we know ourselves loved, belonging, wild as all Earth's inhabitants are wild, and holy. Grief mixes up with joy here. Like Janus, we can look around fearlessly; indeed, in all the sacred directions, and know ourselves held, profoundly.
I bring you poets, storytellers, soul criers singing about the "wildness of reaching an edge", as I once heard David Whyte describe it; about how we pray, love, live, and thrive in such a place, in this time. May you take the adventure, plunge into the alchemy, breathe, and be profoundly held in Silence, Love, and Spirit. ~ Lindsay
"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.