I have an interest in the word "you" — the address that intimates use for each other, that yearning we might have, that sense of addressing self, other, Other, the void, the past, the unknown, the deeply known. That word allows me spaciousness without definition, and I like it, so I regularly repeat the word "you", in Irish, with the in and out of breath, until I've forgotten who is speaking and who is being addressed. ("The eye with which I see God / is the eye with which I see myself", my bewildering friend Meister Eckhart says.)
Is this a prayer? Sure. Is it a prayer? Why not? Is it a prayer? No. Is it? Yes. Too many years of theological study have immunized me from any interest in definitions that ask the impossible of the intellect. I'm interested in practices and signposts to the present. And breath is such a signpost, such a practice, and such an infinity.
Blessed are you
who bear the light
in unbearable times,
who testify
to its endurance
amid the unendurable,
who bear witness
to its persistence
when everything seems
in shadow
and grief.
Blessed are you
in whom
the light lives,
in whom
the brightness blazes—
your heart
a chapel,
an altar where
in the deepest night
can be seen
the fire that
shines forth in you
in unaccountable faith
in stubborn hope
in love that illumines
every broken thing
it finds.
who bear the light
in unbearable times,
who testify
to its endurance
amid the unendurable,
who bear witness
to its persistence
when everything seems
in shadow
and grief.
Blessed are you
in whom
the light lives,
in whom
the brightness blazes—
your heart
a chapel,
an altar where
in the deepest night
can be seen
the fire that
shines forth in you
in unaccountable faith
in stubborn hope
in love that illumines
every broken thing
it finds.