I have an interest in the word "you" — the address that intimates use for each other, that yearning we might have, that sense of addressing self, other, Other, the void, the past, the unknown, the deeply known. That word allows me spaciousness without definition, and I like it, so I regularly repeat the word "you", in Irish, with the in and out of breath, until I've forgotten who is speaking and who is being addressed. ("The eye with which I see God / is the eye with which I see myself", my bewildering friend Meister Eckhart says.)
Is this a prayer? Sure. Is it a prayer? Why not? Is it a prayer? No. Is it? Yes. Too many years of theological study have immunized me from any interest in definitions that ask the impossible of the intellect. I'm interested in practices and signposts to the present. And breath is such a signpost, such a practice, and such an infinity.
Leisure is a form of silence which is the prerequisite of the apprehension of reality: only the silent hear and those who do not remain silent do not hear. Silence, as it is used in this context, does not mean "dumbness" or "noiselessness"; it means more nearly that the soul's power to "answer" to the reality of the world is left undisturbed. For leisure is a receptive attitude of mind, a contemplative attitude, and it is not only the occasion but also the capacity for steeping oneself in the whole of creation ... When we really let our minds rest contemplatively on a rose in bud, on a child at play, on a divine mystery, we are rested and quickened as though by a dreamless sleep ... It is in these silent receptive moments that our souls are sometimes visited by an awareness of what holds the world together.