September 2000 (Vol. XIII, No. 8)
BLESSINGS, dear friends, as we enter this new autumn season with an invitation to go into our inner silent spce and to ponder how we relate to our daily work ... to the flow of our lives ... To keep our feet on the ground is to find wholeness in our lives. We bring spirit down in the world of soul to be embodied, to work, to be of benefit. At the same time we go the other way, too, ringing world up toward spirit, ennobling the kitchen an the freeway. Integrity is atie, a practice conerned with motion, connection, and struggle. It does not just go by the rules. In the great silene, integrity listens for the true course. This means that integrity is slow. It allows us to feel the anxiety of events developing, finding their shape; it does not rush through the time of growth, and enjoys the moment before the task is complete.
To keep our feet on the ground is to find wholeness in our lives. We bring spirit down in the world of soul to be embodied, to work, to be of benefit. At the same times we go the other way, too, bringing world up toward spirit, ennobling the kitchen and the freeway. Integrity is active, a practice concerned with motion, connection, and struggle. It does not just go by the rules. In the great silence, integrity listens for the true course. This means that integrity is slow. It allows us to feel the anxiety of events developing, finding their shape; it does not rush through the time of growth, and enjoys the moment before the task is complete.
It so happens that the work which is likely to be our most durable monument, and to convey some knowledge of us to the most remote posterity, is a work of bare utility; not a shrine, not a fortress, not a palace, but a bridge.
Consciousness individually and collectively shapes our material world. Our interior life constantly shapes our exterior life. This is why no matter how diverse our work in the external world, the "common work" of humanity —the only true way we can live our external lives — requires becoming conscious of the relationship between our inner and outer lives.
Work is not always required. There is such a thing as sacred idleness.
"The book is done then. I guess we're finished."
"No, son, we're not finished. We just don't need us a book anymore. You can just come and visit anyway. I might go to see your family too. I hear there's a good fishing your way. We did this book just like we said we would. We did our best. I don't care if nothing else happens with it or if somebody was to print a hundred copies. I'll have my own copy and I can read now."
"You've accomplished a lot."
"That's right. Yet judge me not for the deeds I've done. But for the life I've lived. Son, people think one hundred years is a long time. Most folks just don't understand. My life hasn't been as long at all; seems short to me. It's all gone by so fast. Life is so good and it gets better every day."
Everything faded -- beside
The light which bathed and warmed, the Presence
Your being had opened to. Where it shone,
Their life was, and abundantly; it touched
Your dullest task and the tasks were easy.
Joyful, absorbed,
You "'practiced the presence of God" as a Musician
Practices hour after hour his art:
"A stone before the carver,"
You "entered into yourself."
Much of our work is invisible and intangible. You cannot measure it by human means; and sometimes a period of silent reflection will accomplish more good than if the time had been spent in outward activity. Our work is immaterial where we are and what we do; the thing that matters is who we are and what we intend. Constant preoccupation with exterior work handicaps our knowledge of ourselves and of our intentions.
I am of the opinion that my life belongs to others, and as long as I live, it is my privilege to do for them whatever I can. I want to be thoroughly used up when I die, for the harder I work, the more I live. Life is no brief candle for me. It is a sort of splendid torch which I have got hold of for a moment, and I want to make it burn as brightly as possible before handing it on to future generations.
Whatever we do for the love of God benefits our souls and our lives in a way that ego-motivated actions never can. Whatever we do for the love of God is done with sincerity because it is not motivated by self-interest. We leave our concern for gain and loss, success and failure, in the hands of God. We stop considering ourselves as the sole cause of our actions and their results. Consequently, we become the instruments of a deep wisdom and love.
If your still alive your mission on earth is not yet complete. People are happiest when they are so completely engrossed in an activity that they lose track of time and go into what is called a flow state. For this to occur, the activity must be reasonably challenging, neither too easy or too hard. It must be something that is of value to others, and it must be something that you love, that you can be passionate about. Your passion for your work will get you out of bed and into the workplace' even when you don't really feel like it, even when you are discouraged about your progress.
Work is more than work. Work is a way of creating and contributing; It is giving to the world; it is sacramental, because It is serving. It is a yielding up and a showing, WHATEVER it is you did — The best-made bed, the best-written book, the best piece of pottery you had within you. It is good for the psyche and good for the soul.
The saints were not people with the greatest education or even the largest results. But they did have a couple traits in common which were almost invisible: ehat they SAID correlated almost one hundred percent with what they WERE and what they DID. An amazing and invisible power may be released when a person's words and inner self finally match.
Every person has a share in this world and a share in the world to come. We understand the concept of a share in the world to come, but what does it mean having a share in this world? Open your hearts. Having a share in this world means I know exactly what I have to do in this world. This is a very high level. If I know that if I don't do it, it just won't happen. Then I've just got to do it. This is my share in this world.