Peace me to together, Oh soul,
Assemblage human and holy,
Peace together the life and the prayer,
That the Current flows strong in stillness,
And a twinkle in the silence catches the breath,
Oh wonder!
The new challenge for all peoples is to broaden our sense of spiritual community, becoming fully ecumenical not only concerning whom we pray FOR, but also concerning whom we pray WITH. If humankind can begin to pray together we can begin to live together, finding new and creative ways to reduce the evils which plague our planet. But how can we pray together with integrity, when we differ so much in beliefs? The best way to being to pray and meditate together is in SILENCE. Words are not enough. In silence we can sense that we are not separate from anyone, and so we can dare to hope for peace.
What I find distinct about gratitude in the wilderness is its simplicity -- the thankfulness I feel here is for what I usually take for granted: my capacity to breathe, move and see ... For the most part, gratitude here wells up unexpectedly, in the quiet corners of the day, over events small and ordinary. Gratitude is the other side of dependence on God: to take anything for granted in the wilderness seems presumptuous, blasphemous. And so, here in these naves of vaulting stone, prayers of thanksgiving begin to edge out prayers of petition.
GREETINGS IN ABUNDANCE to all friends of Silence this harvest season! As we recollect the gifts of this year, may we also be mindful of the Source of our deepest blessings. Edith Stein, in "Thoughts", a compilation of some of her writings, reminds us of how every moment is to be a time for giving thanks:
In moments of solitude -- awareness enables the mind and spirit to focus through awe and wisdom on a world of indisputable loveliness -- and to evince its eternity ...
There is a silence of the tongue, there is a silence of the whole body, there is a silence of the soul, there is a the silence of the mind, and there is the silence of the spirit. The silence of the tongue is merely when it is not incited to angry speech or to stirring up trouble; the silence of the soul is when there are no ugly thoughts bursting forth within it; the silence of the mind is when it is not reflecting on any harmful knowledge or wisdom; the silence of the spirit is when the mind ceases even from stirrings caused by created spiritual beings and all its movements are stirred solely by Being, at the wondrous awe of the silence which surrounds Being. In this state it is truly silent, aware that the silence which is upon it is itself silent.
It is absurd to talk about interior silence when there is no exterior silence.
In both marriage and the single life, the celibate moment may be experienced intensely when we discover in each other an ultimate inner solitude that only the transforming presence of God can penetrate. In celibate concern we do what we can to foster in one another's mutual transformation. We stand in awe before the unspeakable mystery of any person's brief life on earth. We choose to love and go on loving until we pass over in silence to the bliss of eternity.
If we have been called to unity, the way to God, for us, passes through our neighbor. It is through this passage, which may sometimes be as dim and dark as a tunnel, that one comes to the light. This is the mysterious path God invites us to take. Each day there are opportunities to perfect this art, a tiring one at times and exhausting, but always wonderful too, vital and fertile, the art of "making ourselves one" with other people: the art of loving.