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Dear Friends ~ Many years ago, I asked Fr. Aiden, the abbot at St. Anselm's Benedictine Monastery in Washington D.C., "What do you do at the monastery?" Aiden's reply has stayed with me: "We fall and get up. We fall and get up. We fall and get up again." That has also been my experience with trying to establish a daily practice of "centering prayer." For many years, silence was NOT a friend to me: it was a daily humiliation of seeing and bearing the dispersion of my own inner being. Daily sitting was like taking a daily bath in the waters of my own inadequacy and inner contradictions. My working definition of "waking up" was seeing my sleep. I may still be the world's worst contemplative, but gradually I began to soften to this lawful falling away from myself and getting back up, not just while sitting on the morning chair, but as I went throughout the day.

Dear Friends ~ The expectant hush awaiting a baby's first breath, the temporary cessation of wind in the eye of a hurricane, the awkward pause in a conversational misstep, the profound stillness of woods blanketed in snow— there are so many kinds of silence. Silence can be sad or sublime, scary or sustaining; a fretful silence soaked in fear and anxiety or a silence pregnant with hope, expectancy, longing. Beyond, or perhaps within, these is the Silence of mystery, of luminous moments, and of communion.

Dear Friends ~ One of my college class assignments decades ago was to read a book called COME LET US PLAY GOD. Citing a myriad of scientific, technological, and medical breakthroughs of the time, it essentially raised the ethical questions and implications posed by our ever-advancing human capabilities. I remember at the time thinking that the human species has made breathtaking strides in intellectual development without the commensurate emotional or moral development. We make decisions and choose actions all the time because we can without thought for asking whether we should. In the midst of this skewed and ethically underdeveloped brew, our culture seems to have set aside values like honesty, integrity, generosity, kindness and civility. We don't hold public institutions and corporations and leaders to a higher moral standard.

Dear Friends ~ The world aches with a heart-wrenching longing for hope, for healing, for belonging, for a life-sustaining future. The most pressing moral and spiritual question of the age is—what is our relationship to the earth and how do we set it right again. What is it that needs to be done? If what we have learned from culture and its economic and political systems is a hierarchical worldview that elevates the human species above all others, that markets the insatiable use of natural resources for the sake of a more convenient, easy, comfortable lifestyle (for the privileged few anyway), that values growth and profit above all else; then we shall have to unlearn the arrogance of human preeminence, call for the cherishing of earthly gifts to be shared by all, and choose to value life—all life—over short-sighted 'progress". What will it take to turn the tide of human folly?

Dear Friends ~ Spring, with all its re-greening, heralds stirrings of hope. Whether you see the relationship between humanity and the rest of nature as reciprocal or destructive, whether you feel despair at the impending sixth extinction or confidence that we can restore our connection to one of mutual respect and healing; the earth still waits, still sends forth green shoots, still pulses and burbles and sings. Nature can be our teacher, our portal into wonder, a practice of communion rather than dominion, a path of encounter and reckoning with our true self. Above all spring is a season rife with the promise of renewal, a chance at transformation. Step outside, turn your face to the warming sun, listen for the song of the goldfinch—and begin again.

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Dear Friends ~ In meditative arts retreats that involve knitting or felting or other hand crafts, we often begin with a reflection on the gift of our hands, followed by a hand washing and massage ritual that each one gives to another. The human hand is a complex and wondrous feat of engineering design, combining the strength and power of a rock climber with the intricate dexterity of a pianist or watchmaker. The densest cluster of nerve endings in the entire body grace our fingertips, allowing us to feel the whisper touch of a butterfly, read Braille, or take the pulse of another's beating heart. Hands work clay, knead dough, transfer healing energy, clench, open, caress, beckon, communicate, wipe away tears, hold and let go. Hands help define us as human. They are the instruments of touch that connect us with one another.

Dear Friends ~ American culture tends to prize maximum choice with minimum limitations and, especially in this season, urges us to want more —not less. We tie ourselves in knots stressing over constraints of time and chafe at the notion that others may impinge on our space or have more resources. It seems to be human nature that however much space or time expands, we keep filling it and still feel cramped. Perhaps we could contemplate cultivating alternate perspectives. Freedom and structure are not necessarily mutually exclusive. In some ways, having or expecting to have unlimited choices is an unearned "entitlement" of the privileged few. Could being grateful and attentive to what we have help us to be fully present in the time we are in and actively inhabit the space where we live? Sue Bender, in PLAIN AND SIMPLE, ponders the metaphor of patchwork quilting to understand how to make sense of the rhythms of our lives.

Dear Friends ~ Having just watched the documentary on Mr. Rogers, entitled "Won't You Be My Neighbor?" it struck me that he possessed, like the Dalai Lama, that quality of presence that held each and every one within his perfectly still and attentive gaze, wrapping them in heartfelt reassurance of their worth. He seems to have spent his life telling each person he met —whether child, prisoner, or co-worker— that they are loved just the way they are. Yet how many ways do we try to change ourselves or others? How many qualifiers or conditions do we put on a person's value or worthiness to be loved? And what does it mean to be our best selves? We need to reach for growth and change while knowing also that, at our core, who we are is just right. Sometimes the hardest one to believe that about is ourselves. Perennial plants in my garden have turned from greens to tawny browns and yellows, some withering on their now-brittle stems.

Dear Friends ~ In our quiet little forested niche amid a uniformly gray sky, it has been raining for enough days to wonder how Noah might have felt waiting for dry land. So much of what happens in the world bespeaks sorrow and loss- parents and children wrenched apart, floods and volcano eruptions, fathers and sons taking their own lives in despair. Yet into this mire, Archbishop Tutu and the Dalai Lama have dared to offer THE BOOK OF JOY. This is no "self-help 10 steps to happiness" manual. Between South African apartheid and Tibetan exile, these two have honed their wisdom in a crucible of painful reality. It is wisdom well worth pondering, rooted in deep compassion and liberally sprinkled with humility and friendship. If we are made for joy, how do we live it?

Dear Friends ~ I shall now expose myself for the fraud that I am—I know nothing about prayer, have no attention span, no disciplined prayer practice, and often struggle with depressing periods of doubt. I veer from "Here am I Lord. Forgive my unbelief," to queasy periods of anxiety or guilt when I think I should pray or fear not to pray, to longer spells of hurrying through life distracted and forgetful. Perhaps if I lived where I heard the muezzin call for prayer five times a day or where monastery bells rang to mark the hours—would that make a difference? It's a good thing that we are loved all the same. As Anne Lamott says, perhaps it is enough to say, "Help. Wow. Thanks." Just as flower blossoms emerge on tree limbs that were in winter stark and bare, so too can hearts try once again to open themselves toward Light. It's not too late...

Dear Friends ~ We talk so much about the stress, anxiety, and turmoil of these times and the difficulty of "living in the world but not of it" while that very world pounds on our minds and batters our spirits. Contemplative practices are often done behind closed doors, holding the clamor at bay for a few moments. In The Lord of the Rings, Bilbo said, "It's a dangerous business, Frodo, going out your front door…" But sometimes it's the very act of moving, of going out the door and setting off on a walk that heals, centers, reminds us to be grateful, and brings balance back into our lives. Whether you practice walking meditation, saunter through the woods, or climb mountains one intense step after another, walking has the potential to integrate body, mind, and spirit. It is a simple gift best not taken for granted. "...there's no knowing where you might be swept off to."

Dear Friends ~ Recently I came across a few lines I’d written years ago in a journal: “They say that trees and plants encased in ice incur more damage by attempts to free them. The slow work of the sun gently melting them heals by warmth. We too, should learn, as Barry Lopez says, to ‘lean into the light.’” In winter it is all too easy to succumb to gloom, lamenting the long nights of darkness. World events echo this seemingly endless chill, encasing hearts in unyielding ice. What more urgent time than now, in the words of Teilhard de Chardin, to “trust in the slow work of God.”

Dear Friends ~ Last weekend, amid the slowly turning leaves of autumn, we held a celebration of Nan's life and her gift of the Friends of Silence network. Walking the labyrinth accompanied by the graceful notes of the dulcimer, we listened together for the whispering wisdom that comes out of the silence of our hearts. The verse from Psalms for Praying that I carried with me into the labyrinth ended with this line: "Who will enter the Heart of Love?" When Nan began 30 years ago to gather friends together to pray for peace in turbulent times in Detroit, I think she was asking that question. This humble little community has grown over the years and yet it seems as though this is still the crux of it.

Dear Friends ~ In the wake of so much prejudice, violence and hatred, we must once again search our hearts for seeds of love and compassion. Why is it so hard to cultivate human kindness and respect? How is it that we can invent incredibly complex technology, push the limits of physical endeavor, and hone our intellects and yet be unable to transform the human heart? When will moral development and ethical evolution even catch up to, let alone surpass, our capacity for animosity and contempt and havoc? Who will be the teachers of peace, the champions of compassion?