Dear Friends ~ We started our seeds inside, lining the south-facing windowsills, the same week that a pandemic made itself known to the collective body of the world. Tomatoes, kale, peas, carrots, lettuce, sorrel, beets...each seed tucked into the soil like a sort of prayer for health and a future. In early January, when I made my ritual list of intentions for the new year, I mystified myself writing simply, "tend food". Not "plant" or "grow" or "preserve", as much as tend. My sister-in-law once told me that the actual planting of a garden is the "glamorous" part because it's noticeable and satisfying in the immediate. But growing food also requires long months of patient attention: weeding, watering, waiting, hoping, pruning, tying, waiting, hoping...tending.
In a few weeks' time sprouts emerged and we prepared the garden beds in anticipation. Nearly every day that I spent with a trowel and my hands turning the soil, I would unearth another empty snail shell. These talismans appeared so often that I began to collect them on my dresser, then gifted them to my kids and eventually I just turned them back into the ground. I studied the spirals, rubbed my thumb over the smooth contours and contemplated them as symbols calling us (especially in this uncertain era of social distance) to slow down and journey inward as a means of tending the soul; to "spiral in" during a fraught time when it would be all too possible to unravel. ~ Joy
I believe I need to pay attention, when in fact I need to see and know my inattention.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.