Beauty is a wordless sermon
Beauty is a wordless sermon on the mystery of the Divine Presence in our world. The appearance of beauty and our ability to receive it is a revelation of God in our lives. Beauty is one of the faces of God.
Beauty is a wordless sermon on the mystery of the Divine Presence in our world. The appearance of beauty and our ability to receive it is a revelation of God in our lives. Beauty is one of the faces of God.
Beauty bears within itself every element of happiness, whence its character of peace, plenitude, satisfaction; now beauty is in our very being, we live by its substance. It is the calm, simple and generous stillness of the pool which mirrors the depth of the sky with all its serenity; it is the beauty of the water-lily, of the lotus opening to the light of the sun. It is repose in the center, resignation to Providence, quietude in God.
Oh, that I might ever know
Your Presence in every face
Your Pulse in every heart;
That I might ever feel
Your Breath in every breeze
Your Touch in each rain drop;
That I might ever see
Your Smile in every bloom
Your Might in each sunrise.
And, oh, please grant
That I might view
Life's beauty through
Your Eyes.
Beauty will save the world,
But who will save beauty?
There were quite a few angles around in the midst of that ruin, hatred, and anger — including a little flower. I had to do my best to go in that direction of beauty. I saw that life is not only cruelty and confusion and ignorance, but life also has many heartfelt people, wonderful people who are trying to do their best. You don't need to see ten thousands flowers in order to see that so much beauty in life is waving to you and saying hello to you. We try to live in beauty, in that light of goodness.
A person is forced inward by the spareness of what is outward and visible in all this land and sky. The beauty of the Plains is like that of an icon -- what seems stern and almost empty is merely open, a door into simple and holy state.
The wonderful beauty of prayer is that the opening of our heart is as natural as the opening of a flower. To let a flower open and bloom it is only necessary to let it BE; so if we simply ARE, if we become and remain still and silent, our heart cannot but be open, the Spirit cannot but pour through into the whole of our being. It is for this we have been created.
Every time I arrange fresh flowers, I choose the blossoms from my garden and the vase from my shelf so that color and form complement each other. Four days later, I see the vermilion rose is developing a silver sheen that would be enhanced in pewter. I choose a new vase; I honor the aging; I create a new form. Just as order and beauty are crucial to a floral arrangement, so order and beauty are necessary for the well-being of my soul. They mirror each other.
All through her life, nature had been for Madeleva "beauty's self and beauty's giver." Through it, the divine revealed itself in natural ephiphanies:
Can I not find you in all winds that blow,
In the wild loneliness of lark and plover,
In slender shadow trees upon the snow?
This poem suggests that her prayers had gone beyond words; apparently, only silence could express them. If simplicity, in prayer as in life, is a sign of maturing sanctity, then Madeleva's inner life would seem to have deepened through the years.
Solitude gives birth to the original in us, to beauty unfamiliar and perilous — to poetry.