"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.
The essence of silence is self-emptiness, docility, receptivity, detachment, desire, listening, communion. Every act of silence is a little Advent. A Luigi Giussaní sums it up, "Silence is not merely keeping quiet, but it is the attitude of one who lives standing before a 'You' who is presenting, entreating a 'you' who is present." Teresa of Avila refers to contemplative prayer as the "prayer of quiet." Such prayerful silence enhances our ability and eagerness to listen to our Beloved. In this silence, the one in love remains perfectly content just to behold the Beloved, gazing in a state of holy and tranquil abiding. Silence speaks to silence.