"Under conditions of terror," Hannah Arendt wrote in her classic treatise on the normalization of evil, "most people will comply but some people will not...No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation." Under such conditions, counting ourselves among the few who refuse to comply has less to do with whether we believe ourselves to be good than it does with the deliberate protections we must place between unrelenting evil and our own sanity and goodness, for among the most insaning aspects of tyrannical regimes is the Stockholm syndrome of the psyche they inflict upon us — upon ordinary people, not-evil people, people who consider themselves decent and good, but who slowly, through a cascade of countless small concessions, lose sight of the North Star of their native moral compass.
For the abbas (fathers) and ammas (mothers) of the desert, solitude with its silence was a creative medium, a forge of transformation through which the false self in its adaptation to the pride, luxury, lust for power, and greed of the "world" was melted away in the fires of spiritual discernment. One emerged from the silence as a transformed self ... a person of humility, compassion, and responsiveness to the Word of God.
Silence was much more than not speaking, it was mostly a quality of heart. It was the creation of an inner space where genuine listening takes place. The ammas and abbas knew that in silence the Word most readily takes root.