An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.
To be in harmony does not mean that upheaval and upset don't occur, but that their very occurrence is used, fully used, as a gift of purification that leaves one in a deeper harmony with the dictates of one's core of being. Implicit in this is trust, open-eyed trust... True trust obeys no moral code, however archaistic. It is but the unexploitable, awakened faith of one who has left the promises of the mind for the already-present glory of their heartland. It is a joy, a fertile brilliance, a holy renewal, a yes that has room for every no, a yes both paradoxical and devastatingly simple, a yes wherein the elements dance and die, a yes aflame with the transcendence of blame, a yes already alive in you.