There is no progress in prayer without progress in faith, a purification of faith. And this entails the removal of all the props which depend on human endeavor, human reasoning, signs and the rest. It is the naked faith which is a terrifying experience and yet is the meeting point ultimately between God and ourselves in the depth of our being. This experience of the purification of faith is not normally one which comes early in the spiritual life. We must learn to wait.
Leisure is a form of silence which is the prerequisite of the apprehension of reality: only the silent hear and those who do not remain silent do not hear. Silence, as it is used in this context, does not mean "dumbness" or "noiselessness"; it means more nearly that the soul's power to "answer" to the reality of the world is left undisturbed. For leisure is a receptive attitude of mind, a contemplative attitude, and it is not only the occasion but also the capacity for steeping oneself in the whole of creation ... When we really let our minds rest contemplatively on a rose in bud, on a child at play, on a divine mystery, we are rested and quickened as though by a dreamless sleep ... It is in these silent receptive moments that our souls are sometimes visited by an awareness of what holds the world together.