...Consider this then: That there is a level of truth, vitally important to human beings, which lies beyond the explainable, demonstrable natural world. In fact, this truth is often more important and sustaining to human beings because it is an eternal truth, not changeable, never at the mercy of different historical theories, or the whims of the scientist, or the observer of heavenly bodies. This truth, in a sense, is our spiritual food.
Just as we cannot leave contemplation to contemplatives, we cannot leave mysticism to mystics. It would mean cutting off the roots of human life. By putting mystics on a pedestal in our mind, high, out of reach, we don’t do justice to them, nor to ourselves either. Paraphrasing what Ruskin said about being an artist, we could say: A mystic is not a special kind of human being; rather, every human being is a special kind of mystic. I might just as well rise to this challenge and become that unique, irreplaceable mystic that only I can become. There never was and never will be anyone exactly like me. If I fail to experience God in my own unique way, that experience will forever remain in the shadow of possibility. But if I do, I will know life by the divine life within me.