Observing the rhythms of nature and recurring cycles of the year, Henry Beston describes what he calls the "pilgrimages of the sun" across the sky, and at night, strolling the beach, "the dust of the stars" that fill "the night sky in all its divinity of beauty." For a moment of night, we have a glimpse of ourselves and of our world islanded in its stream of stars--pilgrims of mortality voyaging between horizons across eternal seas of space and time. Nature is a part of our humanity and without some awareness and experience of that divine mystery we cease to be human.
We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.