This tenderness for life, bodhichitta, awakens when we no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. It awakens through kinship with the suffering of others. We train in the bodhichitta practices in order to become so open that we can take the pain of the world in, let it touch our hearts, and turn it into compassion.
The spaciousness of silence nurtures new sensitivities, new sense-abilities. During this phase of the spiritual journey, the emphasis will not be directly on speaking but on perceiving: on SEEING instead of just looking, on LISTENING instead of just hearing. Eyes and ears are not sufficient... To speak from the heart, we must listen to the speech of the heart, which grows articulate in being moved and is animated by the speech of the world. The eyes of the heart do not find nouns in the world, but verbs. The seeing and listening of the heart enable us to appreciate the world and all it phenomena as animate. We must simply become quiet enough, heartfully sense-able enough, to perceive and inwardly honor this silent speech of the world.