In an essay on the origin of civilization in traditional cultures, A.K. Coomaraswamy wrote that "the principle of justice is the same throughout: that each member of the community should perform the task for which he or she is fitted by nature." The two ideas, justice and vocation, are inseparable. It is by way of the principle and practice of vocation that sanctity and reverence enter into human economy. It was thus possible for traditional cultures to conceive that "to work is to pray."
To keep our feet on the ground is to find wholeness in our lives. We bring spirit down in the world of soul to be embodied, to work, to be of benefit. At the same times we go the other way, too, bringing world up toward spirit, ennobling the kitchen and the freeway. Integrity is active, a practice concerned with motion, connection, and struggle. It does not just go by the rules. In the great silence, integrity listens for the true course. This means that integrity is slow. It allows us to feel the anxiety of events developing, finding their shape; it does not rush through the time of growth, and enjoys the moment before the task is complete.