A hermit must have a deep experience of communion with humanity. Without this, you cannot be a hermit, because you would only be lonely. You would not be really solitary. To be alone and cut off from others would make you very unhappy, but to be alone, and to be deeply united with others, in deep communion, that is a possibility for which many people long. That is what I call solitude—over and against loneliness.
Humility as a virtue has to do with knowing ourselves as human, as earthy, as the clay into which the divine breath has been breathed . . .It is to live the paradox of our blessed and broken natures, to know that matter matters, that flesh carries spirit, that life is discovered at the precise meeting place of the human and the divine.To practice humility is to live deeply into this truth, to lift oneself to the mountain top of prayer and aspiration and to embrace the lowly valley of our own abjection.