A hermit must have a deep experience of communion with humanity. Without this, you cannot be a hermit, because you would only be lonely. You would not be really solitary. To be alone and cut off from others would make you very unhappy, but to be alone, and to be deeply united with others, in deep communion, that is a possibility for which many people long. That is what I call solitude—over and against loneliness.
How do we prepare ourselves to respond to crises, to conflict, to the Christ moment? How do we so open ourselves to Love that the fears which paralyze us are overcome? "I have found in my own life and through conversations with others that people need more and more to see the connection between ordinary reality and extraordinary grace, between everyday events and the divine mystery manifested in them. As this sensitivity to the sacred increases, we desire to give high priority to the person-to-person relationship that exists between the pilgrim soul and God. Only through the strength derived from this bond is it possible to give ourselves in turn to the service of others in the world."