No matter what the weather looks like outside the window, life is warming up. Something in nature knows what it is doing; even if from time to time winter icily touches the napes of our necks with its cold fingers. . . . Woods will fill with black-birds and grackles, and swollen buds will cling like small birds to wet branches. . . . Old oaks sleep as long as they can, while the rest of creation exhibits an aching restlessness to move on. As everything begins to move, an almost forgotten song plays in our chests, the music of beginning again. The early small birds flit here and there on the rising winds; a lone, red-winged blackbird sits unmoving in the empty cherry tree . . . waiting . . . To live is to change, to move through one transition after another, to reinvent one's life, as needed. . . .
The Navaho word hozho, translated into English as "beauty," also means harmony, wholeness, goodness. One story that suggests the dynamic way that beauty comes alive between us concerns a contemporary Navajo weaver. A man ordered a rug of an especially complex pattern on two separate occasions from the same weaver. Both rugs came out perfectly and the weaver remarked to her brother that there must have been something special about the owner. It was understood that the outcome of the rugs was dependent not on the weaver's skill and ability but upon the hozho in the owner's life. The hozho of his life evoked the beauty in the rugs. In the Navaho world view, beauty exists not simply in the object, or in the artist who made the object; it is expressed in relationships.