Contemplative prayer reflects a long and noble lineage of Christians who have attempted to "put on the mind of Christ" ... through a radical transformation of consciousness that produces the Kingdom as its fruit. Applying Jesus' teaching that "a house divided against itself cannot stand," they have striven to heal their own divided and warring consciousnesses and bring their lives into an inner alignment through which it becomes possible to actually follow the teachings of Christ (which are in fact pitched to a level of consciousness higher than the egoic) and to live them into reality with integrity and grace. Ever since that first great contemplative "experiment" in the deserts of Egypt and Syria, the goal has been radical transformation of the human person in service of the Kingdom. It doesn't require an "introverted temperament"--only honesty, commitment, and a good sense of humor. From these three raw ingredients, great saints can be fashioned.
Two medieval mystics, Hildegard and Hadewijch, are models in a distinctive way. Their willingness to become passionately involved with Christ made them alive with love. They are not boring. Their lives teem with intense participation in life. They said yes to being in love, to the dangers and tribulations of that state as well as to its joys and satisfactions ... Each of these women stand as reminders that we are not alone in our choice to live and love with passion. They knew intimately a passionate God who freely and generously invited them to share in that passion. They responded affirmatively and call us to do the same. The passion of God is guaranteed to call us out from the moral security of obedience to the law toward our own deepest humanity. Passion involves a transformation in which service to others, healing, relief, comfort, hope and forgiveness take on a radically new character. The person who has allowed passion to have its way returns to love and life and service with new verve and feeling. The experience of passion wounds with the fire of love and opens the door to the utter fullness of humanity in God.