. . . Where shall you seek beauty, and how shall you find her
unless she herself be your way and your guide?
And how shall you speak of her
except she be the weaver of your speech . . .
beauty is life when life unveils her holy face.
But you are life and you are the veil.
Beauty is eternity gazing at itself in a mirror.
But you are eternity and you are the mirror.
The language we use reflects and in turn shapes the way we construct our experience of the world. (Plaskow acknowledges that)...all of these images of God are humanly crafted metaphors, but our metaphors emerge out of specific cultural and political context. When these contexts change, the old metaphors must change with them.