Taking on the mystery is yielding to grace, letting go of all explanations, analyses, ideologies, self-images, images of God, agendas, expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there are no empires favored by the Holy One: not the Roman, or the British, or the Soviet, or the American. Taking on the mystery is undergoing the grief of understanding that there are no theologies favored by the Holy One: not communism or capitalism, not Islam, Judaism, or Christianity. Taking on the mystery is acknowledging that we cannot name the mystery, though we try; we cannot claim the mystery, though we do. The mystery names and claim us, inviting us to take it upon ourselves as if we were God's spies.
Inayat Khan tells the illuminating story of a disciple who came to the teacher and started to ask a philosophical question. The spiritual teacher was, however, in deep meditation from which he would not be disturbed. He said to the disciple: "SILENCE!"
This word was so powerful that the disciple went into silence -- and remained silent for the rest of his life. However, there came a time when his silence began to speak aloud. His silent thought would manifest and his silent wish be granted; his silent glance would heal; his silent look would inspire. His silence became living.