In any activity that requires concentrated effort, the breath quite naturally plays a role. If you have ever tried to thread a needle or repair a watch, you might have observed that without even thinking about it the breath quiets and deepens. Singers, swimmers, people who struggle with panic attacks, and a host of others learn the importance of proper breathing in order to negotiate the respective tasks at hand. Thus, that the art of contemplative practice can be facilitated by the breath should come as no surprise.
Taking on the mystery is yielding to grace, letting go of all explanations, analyses, ideologies, self-images, images of God, agendas, expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there are no empires favored by the Holy One: not the Roman, or the British, or the Soviet, or the American. Taking on the mystery is undergoing the grief of understanding that there are no theologies favored by the Holy One: not communism or capitalism, not Islam, Judaism, or Christianity. Taking on the mystery is acknowledging that we cannot name the mystery, though we try; we cannot claim the mystery, though we do. The mystery names and claim us, inviting us to take it upon ourselves as if we were God's spies.