In the beginning of every silent meditative period, we send forth a glad call to the Eternal. It is so good to be able to go Home, even for a few moments! As our thoughts calmly turn from the outer to the inner world, we soar into communion with a joyful salutation addressing the Eternal as though standing on a high cliff with arms outflung to the heavens. By degrees we are included in the silence of the Infinite.
We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.