In centering, we begin to leave aside our own thoughts and images and feelings and to make space for the Spirit to begin to operate in us through the gifts. Outside the time of prayer we begin--and often others begin before us--to perceive the presence of these wonderful gifts in our daily lives. These are the fruits by which we judge the "tree" of our centering prayer. It is only through these fruits and the healing they represent that we can know the spirit is working in our lives through this deep, quiet communion with Love at the center of our being.
"Gather yourself up. Then -- with attention no longer frittered amongst the petty accidents and interests of your personal life, but poised, tense, ready for the work you shall demand of it -- stretch out by a distinct act of loving will towards one of the myriad manifestations of life that surrounds you: and which, in an ordinary way, you hardly notice unless you happen to need them. Pour yourself out towards it, do not draw its image towards you. Deliberate -- more, impassioned -- attentiveness, an attentiveness which soon transcends all consciousness of yourself, as separate from and attending to the thing seen. As to the object of contemplation, it matters little. From Alp to insect, anything will do, provided that your attitude be right: for all things in this world towards which you are stretching out are linked together, and one truly apprehended will be the gateway to rest."