To begin to enter into the profound silence that resides in the depths of our beings is to begin to enter the realm of the Godhead beyond God. Beyond speech, beyond apprehension, is a realm of generative actuality, the realm of essential being out of which the Word is eternally begotten. Our silence is bothand the clear road by which the Word proceeds most directly into our hearts.
God is directly present in the person who has the pure heart of a child and who laughs and cries and dances and sings in divine ecstasy.
How great is the difference between the secret friend and the child. For the friend makes only loving, living, but reasoned ascents toward God, but the child presses on to lose his or her own life upon the summits in that simplicity which does not know itself. When we transcend ourselves and become in our ascent toward God so simple that the bare, supreme love can lay hold on us, then we cease, and we and all our self will die in God. In death we become the hidden children of God and find a new life within us.