We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.
Humility is not a matter of beating ourselves up. It is not a question of judging ourselves as stupid or sinful, as hopeless and bad. Who are we to judge these things? Humility, it seems, is the gentle acceptance of that most tender place inside ourselves that throbs with the pain of separation from the Beloved. It is that deep knowingness that identification with the false self brings nothing but further separation. It is an initially reluctant dropping down into the emptiness and an ultimate experience of peace when we stop doing and rediscover simple being . . . when we heed the call to cease creating and remember we are created.