There were many places I now know to have had for me the quality we call sacred. Those places were no more and no less than places where for some reason one longed to be, where one had certain feelings that varied from fearfulness to strange and undefined joy. The adult I now am has learned to speak and to write of something called "sacred space," but, as with so many sacred things, one possessed them as a child long before one could name them. Come to think of it, the same may be true of all elements of God's grace.
The Navaho word hozho, translated into English as "beauty," also means harmony, wholeness, goodness. One story that suggests the dynamic way that beauty comes alive between us concerns a contemporary Navajo weaver. A man ordered a rug of an especially complex pattern on two separate occasions from the same weaver. Both rugs came out perfectly and the weaver remarked to her brother that there must have been something special about the owner. It was understood that the outcome of the rugs was dependent not on the weaver's skill and ability but upon the hozho in the owner's life. The hozho of his life evoked the beauty in the rugs. In the Navaho world view, beauty exists not simply in the object, or in the artist who made the object; it is expressed in relationships.