The Spirit of God
is a life that bestows life,
root of world-tree
and the wind in its boughs.
Scrubbing out sin,
she rubs oil into wounds.
She is glistening life
alluring all praise,
all-awakening,
all-resurrecting.
Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.