Taking on the mystery is yielding to grace, letting go of all analyses, explanations, ideologies, self-images, images of God, agendas, and expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there re no empires favored by the Holy One ... the grief of understanding that there are not theologies favored by the Holy One. Taking on the mystery is acknowledging that we cannot name the mystery, though we try, we cannot claim the mystery, though we do. The mystery names and claims us ...
I found myself wondering how far she could ultimately journey in her art if she remained self-centered and not God-centered. To be centered entirely on the self is inevitably to be limited in one's range; to be centered on God, aligning one's own self with the power of the Creator is to be open to the spiritual range of all humanity, to be in touch with the eternal, not merely the ephemeral. She was a fine artist, but with her narrowed vision she risked failing to reach her full potential -- or was she, in her preoccupation with beauty and truth, not so far from being God-centered as I in my arrogance supposed?