Taking on the mystery is yielding to grace, letting go of all analyses, explanations, ideologies, self-images, images of God, agendas, and expectations. Taking on the mystery is undergoing the finitude of years, hallowing diminishments, and living into the solitude of our own integrity. Taking on the mystery is undergoing the pain of learning that there re no empires favored by the Holy One ... the grief of understanding that there are not theologies favored by the Holy One. Taking on the mystery is acknowledging that we cannot name the mystery, though we try, we cannot claim the mystery, though we do. The mystery names and claims us ...
Those who assent to higher laws enter a new sphere of life marked by utter unpredictability, a way of being in which one becomes, if and when one remains alerts, a living weather vane responding minute-by-minute to the breath of the Spirit. . . As soon as we turn, even for a moment, to a deeper understanding of what life demands, of what is asked of us as beings born of earth and heaven, as long as we move, if only for a moment, from the realms of self-calming, self-feeding, and self-adoring into the realm of sacrifice and work for love of God and neighbor, we immediately enter, in potentia, the field of holy folly. Whether this potential is actualized is a decision not ours to make ("not my will, by Thy will be done"). Our job is to listen to the call: that is enough.