Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
For, to love another is to address to that person the most powerful and imperious form of appeal. It is to stir up in his or her depths a silent and hidden person forced to emerge in response to our voice, so new that even its owner did not know it, yet so true that he or she cannot fail to recognize it, even though seeing it for the first time.