Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
Alone with God, we feel no need to perform, to do. The pressure is off. That good, refreshing feeling is nothing less than an experience of God's accepting love. It is the healing power of an eternal passion that is consummated in the reunion of creature and Creator. God is delighted by our act of will in which we love and place ourselves in the Presence. That divine delight is the lover who draws each of us back and forth between twin poles, the loving opportunities of solitude and solidarity.