Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
However I may be asked to be with a person, always I am tending to the birth of the sacred, to the mystery -- to the inbreaking of God in this time and space in this person's life. That experience is always new, always precious -- like any birth.