Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
The whispers of the Spirit are not only heard in holy places: they address obedient people in bedrooms, kitchens, dens, backyard and basements, provided they have ears to hear, eyes to see, and religious imaginations to interpret what is going on. Over the years, if a marriage is also a meeting place with God, spouses refine their radar, as it were, for what the Spirit may communicate through moments as common as tucking a child in bed or as rare as buying a new car or winning the lottery. The Holy Spirit, whose grace is everywhere, can use any and all events as channels of love in one's heart, of light to one's mind.