Aesthetics is concerned with form, shape, composition, expression, and seeing forms AS THEY ARE. Just as the artist is "inspired" and filled with enthusiasm, so too those who SEE are seized with the divine spirit. What is seen is the doxa (glory) of the form, but this glory is the glory of being. Balthasar argues that the mystery in such beauty is the interruption of the eternal into the material in such a way that one can speak of the event of beauty, the entrance of the numinous into this world. To see beauty is to be overcome by the glory that breaks out of this person, this poem, this picture, this flower... We are confronted by the sense of its Otherness.
The earth is languishing for more contemplatives. We have not even been courteous to her, much less respectful. We have never sincerely asked forgiveness for our massive exploitation of her. We have failed to see that she is numinous and to treat her with proper deference as our mother. It is time now for the child to mother the mother. Nothing less than a mysticism that can perceive the diaphany of the divine at the heart of matter itself is capable of experiencing mystical union with nature. Even if we have not had a vivid mystical experience, we can learn in prayer to meditate on what the union could imply.