Aesthetics is concerned with form, shape, composition, expression, and seeing forms AS THEY ARE. Just as the artist is "inspired" and filled with enthusiasm, so too those who SEE are seized with the divine spirit. What is seen is the doxa (glory) of the form, but this glory is the glory of being. Balthasar argues that the mystery in such beauty is the interruption of the eternal into the material in such a way that one can speak of the event of beauty, the entrance of the numinous into this world. To see beauty is to be overcome by the glory that breaks out of this person, this poem, this picture, this flower... We are confronted by the sense of its Otherness.
To be empty is to practice letting go of the fears that possess us and to be more attached to the substance of life, the love in the silence. To be empty is to be available for the riches of the hidden harmony instead of the substitutions our fears would have us settle for. With emptiness as a friend we are brought to a new fullness of quiet, a fullness that comes from our commitment to a life in the silence. We make more room for emptiness as we value the wonder, the grand heights, and quiet recesses of silence. We find more emptiness as we commit ourselves to the mysteries worth beholding, to the inner life that has more space and appreciation to expand in our emptiness.