When the whole consciousness is silent and tranquil, free from all becoming, which is spontaneity, then only does the immeasurable come into being. For, when the mind is still, reality, the indescribably, comes into being. So the mind must be simple, unburdened by belief, by ideation. And when there is stillness, when there is no desire, no longing, when the mind is absolutely quiet with a stillness that is not induced, then reality comes. And when that happens, it is a blessing.
God is directly present in the person who has the pure heart of a child and who laughs and cries and dances and sings in divine ecstasy.
How great is the difference between the secret friend and the child. For the friend makes only loving, living, but reasoned ascents toward God, but the child presses on to lose his or her own life upon the summits in that simplicity which does not know itself. When we transcend ourselves and become in our ascent toward God so simple that the bare, supreme love can lay hold on us, then we cease, and we and all our self will die in God. In death we become the hidden children of God and find a new life within us.