We saw our good life not as a model for others, but as a pilgrimage, for us, to the best way we could conceive of living. We felt a glad responsibility in joining with the stream of onward life, with the whole magnificent enterprise. This was living a life of affirmation, of contribution, of making every act and every day purposeful. To live the good life, we found, was to do the best we were capable of in any set of circumstances.
... when we do not speak, we may listen, hear, understand, even communicate in other ways. If language distorts, silence may open us to revelation. There are mysteries of life known and apprehended only when one refrains from speech, incommunicable mysteries that transcend the capacity of language.