Contact with the Divine Beloved is never complete until some other human being feels more loved and cherished as a result of its contact. Further, as all who have ever communed with the Beloved have discovered, the more deeply you encounter the Divine Lover, the more sensitively you feel the agony of the world; the more you are called to care more, feel more and think more deeply about decay in the social and moral order. You live in a state of radical empathy with all those in need. You are transparent to the agony of the world. Together with the Beloved, you must reach out to allay this suffering, or to do what you can in the light of the perspective of grace and the energy of spiritual partnership.
An insight made available to us by the hermit's life is that we are all, each one of us, a hermit; that in the end we know we are a unique creation of God, and alone because of that uniqueness, and that this alone-ness become solitude is the meeting place with God. This is true no matter how social and communal our exterior lives may be. It is within our interior solitude, the solitude and silence that many of us (including hermits) try to shut out with noise and activity of various sorts in order to evade that encounter, that we are called into truth and confrontation with mercy, that we are given what it is we have to give in our encounters with other people who in their own lives are engaged in the same searching.