To become proficient in the discipline of contemplation, we must be willing to live in the midst of paradox. For we can only know the Mystery by letting go of knowing, and by putting aside our reason, our thinking, our too quick words. We must sit still, doing nothing at all. We must wait, allowing things to reveal themselves to us, and seek by allowing ourselves to be sought. In contemplation we must take Thou in by allowing ourselves to be taken in. By doing these things, we will gradually become "modern" contemplatives and find ourselves living at the still point of the turning world.
In the luminous darkness through which we travel on our human journey, we are often lonely but never alone. Road-weary, overwhelmed by the magnitude of the difficulties we face during our brief days, we are tempted to despair or to settle for cheap optimism. But in the deep place of the spirit, we are moved and called forth to undertake this ongoing adventure by the yearning, restless, and creative One who -- though called by the ten thousand names of God -- is still clothed in marvelous silence.