An inner city priest went to the home of a poor old lady in the parish. She was dying. When the priest came to her side, she said, "Don't talk and don't run." She seemed to want to die fully appreciative of her life in God, which was too deep for any consoling words at that point. And she wanted to die appreciative of the human community that incarnates God's presence on this plane of existence, which was too deep for words but not for silent, prayerful human presence. That is contemplative dying.
...We can approach all of the myriad little ego deaths, all the ways we don't get what we want (as opposed to what we need) in our lives, in the same way as that woman faced physical death... We need to leave room for the silence that can free the wonder, as well as for words.
The divine presence that we sense in sacred places is often reinforced by architecture and decoration that reflect our aspirations toward the heavens.A sacred place requires a clear spiritual focus and separation from its physical surroundings.The word "temple" (and the associated activity of contemplation) -- Latin templum --means a piece of land marked off from ordinary uses and dedicated to the divine.Sacred structures provide expressions of, rather than merely a shell for, numinous experience