Quiet, contemplative prayer happens when we are still and open ourselves to the Spirit working secretly in us, when we heed the psalmist's plea: "be still and know that I am God." These are times when we trustingly sink into God's formless hands for cleansing, illumination, and communion. Sometimes spontaneous sounds and words come through us in such prayer, but more often we are in a state of quiet appreciation, simply hollowed out for God. At the gifted depth of this kind of prayer we pass beyond an image of God and beyond any image of self. We are left in a mutual raw presence. Here we realize that God and ourselves quite literally are more than we can imagine.
There are lights which ascend and lights which descend. The ascending lights are the lights of the heart; the descending lights are those of the Throne. The false self is the veil between the Throne and the heart, like springs toward like. Light ascends toward light and light descends upon light, and "it is light upon light."