The center of our union with God is on a deeper level than mind or intellect. It is in the very center of existence, which could be called the will-to-God. This will is a silent faculty; it does not think, speak, remember or form images ... To know the will of God, we have only to remain silent, remain in the still center which, automatically, without a single thought, is the present acceptance of the present moment, and what we are at the moment ... The secret of the unitive life is the graced ability to live in this passive silence of our will running into God's will, a silence which is always here and now, and always one with God. The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
Two medieval mystics, Hildegard and Hadewijch, are models in a distinctive way. Their willingness to become passionately involved with Christ made them alive with love. They are not boring. Their lives teem with intense participation in life. They said yes to being in love, to the dangers and tribulations of that state as well as to its joys and satisfactions ... Each of these women stand as reminders that we are not alone in our choice to live and love with passion. They knew intimately a passionate God who freely and generously invited them to share in that passion. They responded affirmatively and call us to do the same. The passion of God is guaranteed to call us out from the moral security of obedience to the law toward our own deepest humanity. Passion involves a transformation in which service to others, healing, relief, comfort, hope and forgiveness take on a radically new character. The person who has allowed passion to have its way returns to love and life and service with new verve and feeling. The experience of passion wounds with the fire of love and opens the door to the utter fullness of humanity in God.