Be filled with the Spirit of the Beatitudes: joy, simplicity, mercy. Joy begins within. Perfect joy lies in the utter simplicity of peaceful love. In order to shine out, such joy requires no less than your whole being. Perfect joy is self-giving. Whoever knows it seeks neither gratitude nor kindness. It is sheer wonder renewed by the sight of the generosity of the Giver of all gifts -- material and spiritual. It is thankfulness. It is thanksgiving. Simplicity lies in the free joy of those who keep their heart and mind fixed on Divine Light and Love. Those who live in mercy are neither oversensitive nor constantly disappointed. They give themselves simply, forgetting themselves -- joyfully with all their heart; freely, not looking for anything in return.
I believe I need to pay attention, when in fact I need to see and know my inattention.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.
As I am, I cannot keep from being lost in life. This is because I do not believe that I become lost and do not see that I like being taken. I do not know what it means "to be taken."
The first effort is to awake, in order to see ourselves as we are in our sleep. We believe that to awake is to enter into an entirely different life, which will have nothing in common with the one we lead. But, in fact, awaking means, above all, to awake to ourselves as we are, to see and feel our sleep.
Although we could wake up, most of the time we refuse this possibility. We could awake to our own Presence but do not. And when we do, we see that we cannot remain present. I was awake, now I find myself asleep. I was present, and again I am not here. Most of the time I am absent but do not know it. And if I do not discover the way I am taken, I will remain caught in a circle with no way out. To see, to know, becomes the most important aim.