The only name for the faculty by which we can discern the element of Beauty which is present in every fact, we must discern in every fact before it becomes truth for us, is love ... The relation between those things is simple and inextricable. When we love a fact, it becomes truth; when we attain that detachment from our passions whereby it becomes possible for us to love all facts, then we have reached our peace. If a truth cannot be loved, it is not truth, but only fact. But the fact does not change in order that it might become truth; it is we who change. All fact is beautiful; it is we who have to regain our innocence to see its beauty.
For the abbas (fathers) and ammas (mothers) of the desert, solitude with its silence was a creative medium, a forge of transformation through which the false self in its adaptation to the pride, luxury, lust for power, and greed of the "world" was melted away in the fires of spiritual discernment. One emerged from the silence as a transformed self ... a person of humility, compassion, and responsiveness to the Word of God.
Silence was much more than not speaking, it was mostly a quality of heart. It was the creation of an inner space where genuine listening takes place. The ammas and abbas knew that in silence the Word most readily takes root.