We are -- all of us -- contemplatives in the root and ground of our being. For at the root of our being, we are one with God, one with one another, one with the world in which we live. Spending time in prayer is not a means of achieving oneness, but of recognizing that it is there. Prayer does not make us contemplatives; rather it can make us aware that we truly are contemplatives, but at a level of perception we do not often achieve. Prayer, silence and solitude are moments of grace that can awaken us to the contemplative side of our being.
The worship of the Great Mystery was silent, solitary, free from all self-seeking. It was silent because all speech is of necessity feeble and imperfect ... it was solitary, because the people believed that the Great Spirit is nearer to us in solitude, and that no one was authorized to come between an individual and the Creator. Among us, all were conscious of their divinity.