The accumulated wisdom of centuries teaches us that God speaks to the human heart most intimately only in silence. Silence and an inner emptiness or receptivity are the strange conditions for all our relationships. Without the ability to be silent, to wait, to be receptive, all our attempts at communion become manipulative and possessive. We become frustrated because we want instant gratification. We want all of who we are to be revealed. We want to know the end of the story. We find it difficult to wait. Waiting in the stillness, is, perhaps, the hardest of all human activities. It is not only hard; it is dangerous. The act of self-emptying leaves us open to attack from other quarters ... Yet it is only in silence that who we really are begins to appear. In the end, we need not fear, for it is our own best self struggling within, longing to be free.
Real knowledge comes from the unitive experience of God; the world's great saints and mystics have been given the key to that knowledge, and it is in turn their burden as well as their privilege to impart it to others. Once we 'set our minds on God's realm and God's justice before everything else, all the rest will come to us as well.' (Matthew 6:33) We begin to grasp the truth, that contemplative prayer -- that deep, inner loving look at God in silence -- is the way of the path, not acquisitive knowledge. And as we proceed, such amazing understanding of the fabric of the universe will be declared to us that we will scarcely be able to contain ourselves for joy that the creation is as it is. Once we are ready, God does not withhold anything from our grasp. And the measure of our readiness to receive real knowledge is our capacity to flow out in love to our neighbor.