One area where we probably often have the chance to be aware of our duplicity is in our speech. We talk so much. How much of what we say do we mean? How much of what we mean do we say? How much does what we say really mean? Suppose one undertook the discipline, well known in monastic tradition, of speaking only what one knew was GIVEN to one to speak? How quiet our homes, our dining rooms, even our churches and places of worship would be. Our society plays very loose with words, with talk; but there is little silence, and silence is where meaning comes from.
Hope is a muscle, a practice, a choice that actually propels new realities into being. And it's a muscle we can strengthen. It is not the same as idealism or optimism. This kind of hope has nothing to do with wishful thinking. Hope as I've seen it lived is at once fierce and persistently joyful. I've come to understand this quality of hope as an essential foundation and power for the generative story, the generative landscape, that is emerging out of all of the rupture this moment in the life of the world has laid bare.