"Gather yourself up. Then -- with attention no longer frittered amongst the petty accidents and interests of your personal life, but poised, tense, ready for the work you shall demand of it -- stretch out by a distinct act of loving will towards one of the myriad manifestations of life that surrounds you: and which, in an ordinary way, you hardly notice unless you happen to need them. Pour yourself out towards it, do not draw its image towards you. Deliberate -- more, impassioned -- attentiveness, an attentiveness which soon transcends all consciousness of yourself, as separate from and attending to the thing seen. As to the object of contemplation, it matters little. From Alp to insect, anything will do, provided that your attitude be right: for all things in this world towards which you are stretching out are linked together, and one truly apprehended will be the gateway to rest."
Those who are learned love to talk about what they know; and as they know much, they talk much. Yet to hear God, they must LISTEN. The learned often make a storage room of their mind, where so much is stored that there is no room left for God to enter and dwell in it ... The learned like to argue for the sake of arguing. It becomes a game, and in the end they love the argument and miss the opportunity to hear God.