The person who loves never abandons contemplation. On the contrary, s/he alone thirsts for it in the right spirit ... God gives Love to those in prayer, and the more s/he loves others, the better s/he can understand. Being filled with God's love, one is capable of a new love for one another -- a joyful and self-forgetting love. Love brings contemplation itself into the mystery of change. It is no longer a neutral point from which the transformations of love are beheld; it is carried away in the flood of the love which is ever the same and ever new, forever changing.
Our meditation should begin with the realization of our NOTHINGNESS AND HELPLESSNESS in the presence of God... "Finding our heart" and recovering this awareness of our inmost identity implies the recognition that our external, everyday self is to a great extent a mask and a fabrication. It is not our true self. And, indeed, our true self is not easy to find. IT IS HIDDEN IN OBSCURITY AND "NOTHINGNESS" at the center where we are in direct dependence on God.